By Michael L. Brown
"An priceless consultant from a relied on expert."—Lee StrobelWritten in a compelling, available sort, this publication solutions the most typical questions on Jewish humans and tradition, drawn from the regular movement of queries Michael L. Brown's ministry gets each month.As a Messianic believer, Brown offers transparent solutions to questions like "Are there Jewish denominations?" and "Do the Jewish humans anticipate a literal Messiah?" The ebook additionally addresses Christians' questions on their very own dating to the outdated testomony legislation, reminiscent of "Should Christians detect the Sabbath on Saturday?" and "Are Gentile Christians religious Jews?"
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Additional info for 60 Questions Christians Ask About Jewish Beliefs and Practices
Although the contents of the Tanakh are identical to the contents of the Old Testament, the books are organized differently, following slightly different conceptual lines. The order of the books that is familiar to most Christian readers follows the Septuagint tradition and is divided as follows: Law (the five books of Moses); History (Joshua–Esther); Poetry and Wisdom (Job–Song of Solomon) and Prophets (Isaiah–Malachi, including Daniel and Lamentations). The order of the biblical books in the Tanakh is broken down into three main categories: Torah: The five books of Moses; this is identical to the “Old Testament” order, but the books are named after the opening word of each book, and so Genesis is Bereshit, pronounced b’-rey-sheet; Exodus is Shemot, pronounced shey-moht, taken from the second word of the text, names; Leviticus is Vayikra, pronounced va-yik-rah; Numbers is Bamidbar, pronounced bah-mid-bar; and Deuteronomy is Debarim, pronounced d’-vah-reem, taken from the second word of the text, words.
How then could there be a death penalty for violation of an unclear commandment?  Another example of an allegedly unclear commandment is found in Deuteronomy 6:6–9, where Moses said to Israel: These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.
These were followed by the Amoraim, who lived in the third to fifth centuries (Amora means “sayer”; these teachers continued to develop the traditions and sought to integrate them further with the biblical text). Next were the Saboraim in the sixth century (Sabora means “reasoner”; these men were the final editors of the Babylonian Talmud). From the seventh to the tenth centuries were the Gaonim (referring to the leaders of the Babylonian academies); next were the Rishonim, in the eleventh to fifteenth centuries.
60 Questions Christians Ask About Jewish Beliefs and Practices by Michael L. Brown